![]() 10.125.04 He who eats food (eats) through me he who sees, who breathes, who hears what is spoken, does so through me those who are ignorant of me perish hear you who have hearing, I tell that which is deserving of belief. 10.125.03 I am the sovereign queen, the collectress of treasures, cognizant (of the Supreme Being), the chief of objects of worship as such the gods have put me in many places, abiding in manifold conditions, entering into numerous (forms. ![]() 10.125.02 I support the foe-destroying Soma, Tvaṣṭā, Pūṣan and Bhaga I bestow wealth upon the institutor of the rite offering the oblation, deserving of careful protection, pouring forth the libation. (3:29) A rendering of RV 10.125, "Devī Suktam" Sāyaṇa/Wilson translation RV 10.125 10.125.01 I proceed with the Rudras, with the Vasus, with the ādityas, and with the Viśvedevā I support both Mitra and Varuṇa, Agni and Indra, and the two Aśvins. The Nasatya twins are invoked in a treaty between Suppiluliuma and Shattiwaza, kings of the Hittites and the Mitannirespectively. Hence, the Rāṣṭrī Suktam R̥gveda 10.125 constitutes the centrl theme, the essence, purport and function of the R̥gveda, The divinities are manifestations of skill, artisans, seafaring merchants of Sarasvati Civilization. Vedic gods that represent the brightness of sunrise and sunset The invocation of these divinities is documented in Rāṣṭrī Suktam R̥gveda 10.125. "The Sumerians and Gemini: Sumerian Astronomical Interpretations as Origins of the Divine Horse Twins and Solar Chariots in Indo-European Mythology (Unpublished manuscript)" Nasatya (elder ashvin) was God of Health and Darsa (younger ashvin) was God of Medicines The twins Ashwini kummaras sons of the sun god Surya. The original Sun Chariot is on display at the National Museu in Copenhagen and is considered to be one of the most famous Danish national treasures. Probably a miniature version of a larger cult chariot. The Sun Chariot, which is made of bronze, consists of a gold coated disc of the sun, drawn by a horse, both placed on a small six-wheeled chariot. The find dates back to the old Bronze Age, about 1400 B.C. Ašvieniai, commonly called the little horses, on the rooftop of a house in Nida The Sun Chariot was found by first-time ploughing on Trundholm Mose, south of Højby, in September 1902. Ašvieniai are related to Lithuanian Ūsinis and Latvian Ūsiņš (cf. Ašvieniai are represented as pulling a carriage of Saulė (the Sun) through the sky] Ašvieniai, depicted as žirgeliai or little horses, are common motifs on Lithuanian rooftops,placed for protection of the house.Similar motifs can also be found on beehives, harnesses, bed frames, and other household objects. (Srimad Bhagavatam 8.13.4) Old Lithuanian ašva and Sanskrit ashva mean "horse". वसु, रुद्र, ऋभु In this manvantara, O King, the Adityas, the Vasus, the Rudras, the Visvedevas, the Maruts, the two Asvini-kumara brothers and the Rbhus are the demigods. The divinities venerated in the Rāṣṭrī Suktam (RV 10.125), specifically identified are Section 1. I submit that Rāṣṭrī Suktam R̥gveda 10.125 is a tribute to the five guilds of artisans of Sarasvati Civiliization. praṇo devī sarasvatī, triṣadasthā, 'three-sourced' sapadhātuh, 'seven ores' pañca jātā, 'five artisans' vardhayantī, 'prosperer'. R̥bhu-s are founders of yajña, are metaphors of material facets of Sarasvati Civilization. ![]()
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